individualism for the masses

BK Marcus is an amateur political economist with no formal education in the subject.

He works from Charlottesville, Virginia as an editorial consultant for the Ludwig von Mises Institute and managing editor of Mises.org.

He is no longer a house husband, nor a faculty spouse, but he is still a dilettante and a layabout, at least in spirit.

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"It is no crime to be ignorant of economics, which is, after all, a specialized discipline and one that most people consider to be a 'dismal science.' But it is totally irresponsible to have a loud and vociferous opinion on economic subjects while remaining in this state of ignorance."

Murray Rothbard

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Benjamin Tucker Marcus
February 19, 2010

IMHO

May 29th, 2007 by bkmarcus

Study: 38 Percent Of People Not Actually Entitled To Their Opinion

May 23, 2007 | Issue 43•21

CHICAGO—In a surprising refutation of the conventional wisdom on opinion entitlement, a study conducted by the University of Chicago’s School for Behavioral Science concluded that more than one-third of the U.S. population is neither entitled nor qualified to have opinions.

“On topics from evolution to the environment to gay marriage to immigration reform, we found that many of the opinions expressed were so off-base and ill-informed that they actually hurt society by being voiced,” said chief researcher Professor Mark Fultz, who based the findings on hundreds of telephone, office, and dinner-party conversations compiled over a three-year period. “While people have long asserted that it takes all kinds, our research shows that American society currently has a drastic oversupply of the kinds who don’t have any good or worthwhile thoughts whatsoever. We could actually do just fine without them.”

In 2002, Fultz’s team shook the academic world by conclusively proving the existence of both bad ideas during brainstorming and dumb questions during question-and-answer sessions.

(via Ender)

I offer my less-funny take on the supposed right to an opinion here:

  1. I opine
  2. there are rights and then there are rights

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